Writing

Restoring the Family Bible – and More

September 7, 2022 By Glynn Young 1 Comment

More than 40 years ago, my father gave me the Young Family Bible. It had been given to him by his father, who’d received it from his father. The value of the book, as experts like to say, was “intrinsic,” In other words, it was zero, except for what a family member would believe.

The book as received from my father was wrapped in brown grocery-bag paper and tied with twine. It has sat on a closet shelf in my parents’ house for a long time, probably since they moved there in 1955. I have very vague memories of it from childhood.

When my father gave it to me, I did the time-honored thing: I put it on a closet shelf. Eventually, I removed the wrapping and twine and wrapped it in acid-free paper and a box. Its value to me and the rest of the family was what it contained – four pages, inserted between the Old and New Testaments, of family births, marriages, and deaths. The earliest date was that of my great-great grandfather’s birth in 1802; the last date was in 1890. All of the events were written in the same hand – my great-grandfather’s Samuel Franklin Young. He also wrote his signature on an inside cover.

The Bible was not in good shape. The leather binding had failed. The leather was gone from the corners of the cover, exposing the frayed and decaying “boards” underneath. The sewing of the sections had failed. Spine folds were damaged. The family pages were damaged. The title page had disappeared. And there was evidence (prior to my possession) (I hope) of damage from insects, mold, and possibly rodents.

The questions were: Could it be restored? Could we at least save the family record pages? And could I afford it?

My wife found a story in St. Louis Magazine about NS Conservation. It’s owned by Noah Smutz, and it focuses on book conservation and related services in St. Louis and the American Midwest. Noah is the real deal, and it was a real find to discover that he lived and worked right here in St. Louis, about 20 minutes from my house.

Noah became interested in book conservation when he was a student worker at the University of Kansas Libraries. He did internships with the Smithsonian Archives and the Bodleian Library in Oxford. He received a Masters degree in book conservation from West Dean College in the United Kingdom. And he’s worked with the St. Louis Art Museum, the Nelson-Atkins Art Museum in Kansas City, the Missouri Historical Society. Saint Louis University, and the Smithsonian Libraries.

If anyone could do something with the Young Family Bible, it was Noah.

Last March, I took the book to Noah for an assessment. He looked over it carefully. What was encouraging was that he didn’t reject it out of hand as impossible. As he went through the book, he found something that I’d never come across before – a lock of auburn hair. My best guess is that it probably belonged to my great-grandmother, Octavia Montgomery Young. She died more than 30 years before my grandfather did and, uncommon for the time, he never remarried.

He told me what he needed to do, and he told me what he wouldn’t do, which was to restore every single page of the Bible. The cost would have been prohibitive. But he spelled out what he would do and named his price, which I thought more than fair for the work he’d be doing. His initial assessment fee ($125) applied to the overall price he’d be charging.

He also said he wouldn’t have it finished until about October. The COVID pandemic seemed to have prompted a lot of people to become interested in restoring family books, Bibles, and similar heirlooms. I was more than happy with his schedule.

He also said the Bible, using the King James Version text, was likely printed in the late 1860s or early 1870s. Tens of thousands of Bibles like this were printed and typically sold by door-to-door salesmen.

Noah actually finished the work in late August. I knew we were getting close when I saw him post a few pictures on Instagram (nsconservation). What he did was amazing. It’s a bound book again. The family pages and the signature page have protected with Japanese paper. The leather cover was repaired and replaced where needed. The book was restitched; the signature page was placed where it originally belonged, at the back of the Bible (he matched the inkblots). He did a bit more work, and he constructed an acid-free storage box that fits it perfectly.

I’ve had time to think about this Bible and my great-grandfather. The approximate date of the book fits something else that happened in the family. His father died in 1870 (his mother had died some years before). Because of deaths in the Civil War (he lost two older brothers and a brother-in-law), he was the youngest and only surviving son. At 23 or 24 years old, he became head of the family, which included not only his young wife the firstborn child but also including two sisters-in-law, his sister, and their children. And he would have bought a family Bible with its record section because, like tens of thousands of other families in both North and South, the dead from the war needed to be remembered and memorialized, even if it was no more than writing their names in a family Bible.

What Noah restored was more than a book. It was also a piece of family history and American history. With the publication date, the family records and the lock of hair, the book has the Biblical story to tell as well as its own.

How Research Fills the Gaps in a Family Story

August 24, 2022 By Glynn Young Leave a Comment

The idea has been in my head for years – a story about my great-grandfather. But I knew only a few facts about him, passed down by my father. Research has filled it in – a little bit.

Too young to enlist as a regular soldier, he’d been a messenger boy in the Civil War. He’d lost two brothers and a brother-in-law in the war, leaving him the youngest and surviving son. When the war ended in 1865, he had been “someplace east,” likely North Carolina rather than Appomattox. He had to walk home to southern Mississippi. When he arrived, he discovered his family was gone, having fled to Texas.

That was as much as I knew. When I finally decided to consider a story about him, I turned first to the family Bible, with its records of births, deaths, and marriages. The records, written over a period of 50 years, were in the same hand – my great-grandfather’s. They proved more revealing that I’d realized.

To continue reading, please see my post today at the ACFW blog.

When a Book Won’t Let Go

August 10, 2022 By Glynn Young 1 Comment

Two weeks after finishing it, and I’m still thinking about Hearts Torn Asunder: Trauma in the Civil War’s Final Campaign in North Carolina by Ernest Dollar Jr. (See my review last week.)

When I read it, I expected to read about the final convulsive moments of the surrender of the Confederate armies and the immediate aftermath. And that’s the thumbnail description. But it’s about a lot more.

It’s the story of the civilians in north central North Carolina, roughly Raleigh to Greensboro, who found themselves in the path of two defeated armies and one victorious one.

It’s the story of the soldiers in those armies, who had to live with what we know today as Post-Traumatic Stress Disorder. One thing you don’t read in the general histories of the Civil War period in the rather startling increase in soldier suicides and commitments to insane asylums in the years and decades after the war.

It’s the story of some of the atrocities inflicted on the civilian and military population. In generally, Confederate soldiers were focused on finding food, shoes, and clothes, and they didn’t care where they found them. Confederate soldiers and civilians alike were often desperate for food, and together they were raiding government warehouses and supplies.

The Union soldiers had food. What they were looking for was loot and revenge. There were too many reports of pillaging and looting, and more than a few of rape. Women and often children were brutalized. Houses were burned. It wasn’t only soldiers who developed PTSD. Some of the federal soldiers were disciplined and a few executed for their crimes (especially after the armies surrendered; that meant the civilians were no longer members of a foreign and hostile country).

My great-grandfather was somewhere in that convulsion. Even at war’s end, he was (chronologically) a boy. Too young to take up arms officially, he had enlisted and became a messenger boy for the Confederate army.

What I don’t know is what did he do to stay alive. Did he participate in the looting of government warehouses? Did he steal from civilians? Those questions will never be answered. What we do know is that he had to walk home to southern Mississippi – hundreds of miles across a landscape destroyed in many places and in complete social upheaval everywhere.

When he finally reached home, he learned his family had fled to Texas. So, his trek continued across Louisiana and into east Texas, where he found them. He also discovered that he was the sole surviving son, the youngest child in the family. When his father died four years later, my great-grandfather became the head of the family, which included a widowed sister, two widowed sisters-in-law, and a number of nieces and nephews. And his only family, too – he had married in 1867, and he and his wife had a little boy. He had to take care of that extended family through the rigors of Reconstruction.

My great-grandfather was made of some stern stuff, and that book, Hearts Torn Asunder, helped me understand just how stern it was.

Top photo: My great-grandfather, Samuel Franklin Young, and my great-grandmother, Octavia Montgomery Young.

The Passing of a Friend

July 27, 2022 By Glynn Young 2 Comments

My mother, who died in 2014, graduated from John McDonough High School in New Orleans in 1940. At the time, it was an all-girls public high school. She remained close to many of the girls who graduated with her, and she never missed a high school reunion for the next 60+ years. And then the reunions stopped. The time came when the number of the 1940 graduates still living had dwindled to less than five. My mother said that they decided that reunions had become too depressing, too much of a reminder of what, and who, was gone.

I thought of my mother when I read a Facebook post last week. It almost seemed nonsensical. A friend posted a short item of the passing of a mutual friend, Paul Stolwyck. It was a shock. I didn’t know he’d been ill. Over the next few hours, I learned what had happened. He died from a brain aneurysm. No warning, no sign, just a collapse.

I met Paul when we attended First Evangelical Free Church in St. Louis, back in the early 1990s. He was an assistant pastor and enormously gifted in preaching. He’s gone to DeSmet Catholic High School in St. Louis, the same high school my oldest son graduated from.

Paul knew everyone, and everyone knew Paul. He was outgoing, among the first to spot a new face in the room. He liked people. He could find common interests faster than almost anyone I’d ever known. He was fun. He’d challenged you. He’d say provocative things, like “Ninety percent of missions is simply showing up.”

He had a heart for missions, and he and his family eventually left our church and became missionaries in Hungary, based in Budapest. They were part of the denomination’s Central European Mission.

It was Paul who had the idea for what was, at the time, one of the most unusual short-term missions teams ever proposed: a communications missions team. The Central European Mission needed help in communicating what they were about, what their missionaries were doing, and what need and opportunities they had. Paul knew enough about the people at our church that he suggested a team of three people. A guy to manage the trip, a guy to do the filming, and a writer.

I was the writer.

It was a new idea for a short-term team, and a lot of people at the church were cool to the idea. One person, however, championed us, and she occupied a key position in church missions. We got the green light. The plan had been to go in late September of 2001, but 9/11intervened. The trip was rescheduled for May of 2002.

The itinerary was packed. We’d arrive on a Saturday, attend church and tour Budapest on Sunday, and then leave Monday morning for Prague and then Dresden. We’d return via Prague and Brno and spend a day with the staff and other missionaries in the office in Budapest. With travel and filming / interviews, we were looking at 14-16 hours a day.

Paul met us at the airport in Budapest, and we stayed with Paul, his wife Carol, and their children, and Paul took us on the city tour on Sunday. And it was Paul who told us that “it had been decided” to change our itinerary, and we would also have to travel to Erfurt, Germany, because of a pastor ministering there following the deaths of 13 people in a school shooting. It was an unexpected side-trip that ended up changing my life.

Paul and his family eventually returned to the United States and settled in Greensboro, North Carolina, still deeply involved in missions. But we stayed in touch. Facebook helped. Paul would occasionally send an email. He asked permission to use some of my poems in sermons. He talked about my novels. He did one of the things he could do so well, and that was to encourage. I can see him now, his glasses propped on his head, talking earnestly about a Bible passage or a theological point, or just about anything.

And that laugh he had. It could be sudden and loud, startling you the first time you heard it and catching the attention of anyone within 30 feet. But it was endearing at the same time. It was the laugh of a man who loved life.

And now he’s gone, in the blink of an eye. I want to say it’s way too soon, and it is, by my earthly standards. I feel diminished by his death. But I feel enriched by knowing him and calling him a friend.

And I’m confident I will hear that laugh again one day.

Top photograph by Warren Wong via Unsplash. Used with permission.

When You Find Yourself in Someone Else’s Memoir

July 20, 2022 By Glynn Young Leave a Comment

University of Iowa School of Journalism office int he 1920s.

I started reading the memoir Ghost of the Hardy Boys because I loved the Hardy Boys mystery books as a kid and because I knew a little of the story of how they came to be. Leslie McFarlane (1902-1977) didn’t write all of the 60 books in the series published under the name of Franklin W. Dixon, but he wrote the first third of them. McFarlane was responsible for the 22 books between The Tower Treasure in 1927 and The Phantom Freighter in 1947.

I read all 22, roughly between 1960 and 1963. I loved them. They even inspired me to write, or start to write, my own mystery. The handwritten manuscript, forever lost, was about 25 pages of a group of kids finding a secret passage from a grandfather down into a cave. I was 10 years old. Yeah, I could see the books had some old-fashioned words, like roadster and coupe for types of automobiles. But I didn’t care, even though I looked up the words in the dictionary. (If you’re interested, a coupe was a two-door car, the name borrowed from a type of horse-drawn carriage. A roadster is what we would call a convertible today.)

McFarlane published his memoir in 1975; this edition was republished this year in a format that resembles the Hardy Boys books themselves. And he tells the story of writing the book series in a highly readable and often funny way. He never thought of these books as “great literature,” but, like the Stratmeyer Syndicate’s other series, The Bobbsey Twinsand Nancy Drew, they constituted childhood reading for tens of millions of youngsters. Like me.

McFarlane’s memoir isn’t only about The Hardy Boys. He’s telling his own story, how he became a newspaperman in northern Ontario in the early 1920s and how he eventually landed in Massachusetts, at the Springfield Republican. And it was this description of (relatively) small-town journalism in 1920s that took me by surprise.

With very small changes, he could have been telling the story of small-town journalism in the 1970s. I know, because I was there for a year, my first job out of college. From 1973 to 1974, I worked as a copy editor at the Beaumont, Texas, Enterprise. I found myself in McFarlane’s memoir so easily that I had to ask why. I mean, half a century separated his experience at the Republican and my experience at the Enterprise. How could they be so similar?

I think there are at least three reasons.

First, new computer technology only just started to seep into journalism in 1973, and then it was only in the backshop, where typesetters would retype the stories on computers for printing “cold type” and then pasting the stories onto pages. Reporters and editors still typed on typewriters, and layout designers still did their work by hand. No computer sat on any reporter’s or editor’s desk, simply because they didn’t exist.

Second, just like McFarlane’s experience, our primary sources of news were reporter-written or from the Associated Press or similar wire service. The newsroom had a television set, but we only watched it when there was some huge national story that was breaking. We weren’t competing against local TV stations. And social media was three decades into the future.

The stereotype of the reporter in the movies wasn’t far off from the reality.

Third, the people McFarlane worked with and for – his fellow reporters and editors – were eerily similar to the people I worked with. Like McFarlane’s experience, the older reporters and the middle and senior editors had not gone to journalism school (or even college) but either happened into journalism or somehow grown up in the business. And they were individual characters. They yelled a lot. They didn’t mind telling us how dumb we were – in front of our colleagues. Their heads held all kinds of esoteric knowledge and “background” information. And most of them were native Texans, which carried a whole additional set of eccentricities.

I don’t think I had a boring day at work the entire time I was there. Not to mention the fact that the Watergate scandal was unfolding, and I even wrote the huge front-page headline “Agnew Resigns.”

But to read Ghost of the Hardy Boys, a memoir by a favorite childhood writer, and to find myself and my own experiences, was a startling thing. I don’t think these newsrooms exist anymore. Everything is professionalized; reporters have degrees from journalism schools or similar backgrounds, not to mention advanced degrees in many cases. Despite the proliferation of individual bias into news stories today, journalism seems far less personal than it was 50 years ago.

Something’s missing in journalism today. But I’m glad to have been reminded by the writer of the Hardy Boys stories that he and I shared something important in common.

The Music of the Civil War

July 6, 2022 By Glynn Young 3 Comments

If there are any songs the modern ear would associate with the Civil War, it would be one of three: “Battle Hymn of the Republic” by Julia Ward Howe, “Dixie,” and Ashokan Farewell. The first two were actually composed and sung during the Civil War. “Ashokan Farewell,” however, was composed in 1982 by Jay Ungar and his wife Molly Mason. Its plaintive music sounds like it should have been a Civil War song, but it was actually used as the soundtrack for the 1990 PBS television miniseries The Civil War by Ken Burns.

I spent some time looking at the music and songs of the Civil War, and quickly learned that “plaintive” music was not on the agenda of either the Union or the Confederacy. Instead, the music was military marches, rousing fight songs, and music to remind the soldiers (on both sides) what they were fighting for. “Plaintive” only arrived long afterward, as people began to understand what the war had actually cost.

Both sides maintained regimental bands.

Songs really sung or music played during the Civil War include “Southern Soldier,” “Battle Hymn of the Republic” (1862), “Battle Cry of Freedom” (1862) “St. Patrick’s Day in the Morning,” “Goober Peas,” “Old 1812,” “Gary Owen,” “Kingdom Coming,” “Dixie,” “When Johnny Comes Marching Home,” “Song of the Confederate Irish Brigade,” and “The Bonnie Blue Flag” (1861), also known as “We Are a Band of Brothers.”

“Dixie” had been written and first performed in 1859, but it was adapted into a military quickstep for the inauguration of Jefferson Davis as president of the Confederacy. It was Davis who said it should be the Confederacy’s official anthem. A number of alternative (and more militaristic) versions were written during the war.

In addition to “Dixie,” many of the popular songs were updated versions of older military and war music. And it’s not surprising to see the number of Irish tunes sung by both sides, given the presence of Irish immigrants in the armies. Many of the songs were originally sung in the 18^th century; “St. Patrick’s Day in the Morning” was composed in the late 1700s and its composer is believed to have been not an Irishman but a Scot.

“Battle Hymn of the Republic” has an interesting history. It began its life as a religious camp meeting hymn, “Oh, brother, will you meet us on Canaan’s happy shore.” Then it evolved into “John Brown’s Body,” the song about the famous (or infamous) abolitionist who staged the raid on Harper’s Ferry in 1859. In 1861, Julia Ward Howe wrote a poem for The Atlantic Monthly, for which she was paid $5. The magazine gave it the title of “Battle Hymn of the Republic.” It was set to the tune of “John Brown’s Body,” and the rest is history.

Music on the Confederate side followed the progress of the war. Initially, with a string of Southern victories, songs were written to celebrate each battle. After the Confederate defeat at the Battle of Fredericksburg, no more specific battle songs were composed. Instead, songs like “Goober Peas” (also known as peanuts) appeared, with lyrics about the dietary privations of both military and civilian life in the South. Music to support the war was reproduced and distributed widely by both Northern and Southern music publishers. But after 1863, music distribution in the South was increasingly hampered by a shortage of paper.

The only new field music composed during the war was “Taps,” by Union general Dan Butterfield, who wrote it after the Seven Days Battles.

A number of familiar hymns were composed and sung during the war. These include “He Leadeth Me” (1862), “My Jesus, I Love Thee” (1864), “Shall We Gather at the River” (1864), “Day by Day” (865), and many more.

Top illustration: The federal 8th Regiment Band during the Civil War.

Writing

Footer

Meet the Man