A Light Shining

Dancing King Stories: The Coronation at Westminster Abbey

May 7, 2018 By Glynn Young Leave a Comment

Westminster Abbey

In the 1040s, King Edward of England (later St. Edward the Confessor) began to enlarge the church of a small Benedictine monastery near his palace. It was referred to as the “west minster,” to distinguish it from the “east minister,” aka St. Paul’s Cathedral. The large stone church was dedicated to St. Peter.

In 1066, William I invaded and conquered England. On Christmas Day, he was crowned in Edward’s church. Every English and British monarch since 1066 has been crowned in Edward’s church. The complex has grown over the tears, especially during the 13^thto 16^thcenturies. Today, Westminster Abbey is one of the most popular sites in Britain, visited by millions of tourists annually and a center of major worship activities.

It’s also a rather large cemetery. Some 3,300 people are buried here, including Queen Elizabeth I and her sister Queen Mary, King Edward (he was moved a century or so after his death), Henry V, Sir Isaac Newton, Geoffrey Chaucer, and Charles Dickens (he didn’t want to be buried in the Abbey, but no one paid attention to his wishes). Poet’s Corner is a veritable who’s who of British literary history, containing both graves and plaques (including a fairly recent one for C.S. Lewis).

The complex is soaked in British history, literature, science, government, and philosophy. The soaring Gothic architecture is overwhelming. The beauty of the Henry VII Lady Chapel is simply astounding. And the complex keeps growing, with a new Abbey museum, the Queen’s Jubilee Galleries, opening on June 11 this year.

Westminster Abbey interior — The interior of Westminster Abbey

A coronation of a monarch is a massive undertaking. The interior of the Abbey has to be remodeled to accommodate viewing stands, seating, platforms, and a number of other structures. Planning can go on for a year or more. The ceremony is plotted out to the smallest detail.

The last coronation in the Abbey was Queen Elizabeth II’s in 1953; consider that there had been three in the 36 years after Queen Victoria’s death in 1901.

In addition to quite a few YouTube videos (like this one), the primary resource for the coronation scene in Dancing King was Crown, Orb & Sceptre: The True Story of English Coronations by David Hilliam. It’s actually a fun read, full of odd things that have happened over the years and unusual events, like Richard III being crowned in his bare feet. Hilliam describes the processions to the Abbey and the ceremonies themselves.

The coronation scene in Dancing King follows Hilliam’s description of Queen Elizabeth’s ceremony very closely, with a few major exceptions. The Archbishop of Canterbury, as the lead official in the Church of England, usually crowns the monarch. A different official does it in the novel, largely because of the ongoing conflict between Michael Kent-Hughes and the Archbishop of Canterbury, a major narrative line in the novel that is not resolved by the end of the book. Michael also makes changes in how monarchs-to-be-crowned are usually dressed and adds a segment to the ceremony at the end.

It is a moving ceremony. The coronation follows the near destruction of the royal family in A Light Shining, the second novel in the Dancing Priest series. There almost wasn’t a coronation, or anyone left to crown. Like the real coronation event, that of Michael Kent-Hughes is meant to signify the continuance of family, faith, and tradition, even in the face of constant societal and cultural change, and, in the Dancing King story, near-annihilation.

One element of the coronation that Michael does not change is the singing of “Zadok the Priest” by George Frederic Handel, which has become the traditional coronation anthem.

Making the Time for Writing – and Honoring It

May 4, 2018 By Glynn Young 2 Comments

In On Being a Writer: 12 Simple Habits for a Writing Life That Lasts, Ann Kroeker and Charity Craig ask this question: To what extant have you arranged your space and time to honor your writing?

I joke with my wife that only three poets in the United States make a living from writing poetry, and two of them are Billy Collins.

Expanding from poetry to writing in general, how many novelists actually support themselves by strictly writing? Likely more than you find in poetry, but it’s equally likely that the number can be counted – it’s not huge. James Patterson. Stephen King. Some romance writers.

The number is finite and knowable.

For the rest of us, we likely write whenever we can cram in a minute or 30 minutes or an hour. I write whenever I find a moment to write.

My first novel, Dancing Priest, spent the first four years of its existence as a story idea inside my head. Initially, I never intended to write it down. It started with a song I heard, and the image of a priest dancing on a beach. I developed the story as a mental narrative and delved deeper into it once I started biking. A number of scenes in the novel were created and elaborated while I rode the 10 miles (20-miles round trip) of Grant’s Trail in St. Louis.

I was also doing a lot of traveling, including a regular monthly trip (sometimes more frequently) to Alabama. Airline flights and nights in hotel rooms afforded the time for writing. Two hotels in Oxford, Alabama, provided the physical space for the writing of Dancing Priest from 2004 to 2007, the mental and physical narratives overlapping during this time.

I started writing the story down in the fall of 2005. Hurricane Katrina and getting my mother and aunt out of New Orleans had something to do with it. Perhaps it was seeing the destruction of the place I was born and grew up. Whatever it was, it was Katrina that spurred me to start writing the story down.

I immediately discovered that thinking a story in my head was infinitely easier than writing it down. The mental narrative included images – what the characters looked like, the settings, even the weather. The written narrative had to account for these things in words. The time required multiplied exponentially.

So, I crammed it in whenever and wherever I could – early mornings, late nights, and trips. There was no set time, because I was also a husband, a father (and soon a grandfather), a church deacon, an editor, an occasional freelancer – and I had a full-time job that, like most jobs, is something more than full-time.

To answer Ann’s and Charity’s question, I have no regular time to write. I have only what becomes available, or what time I can make available. Through 2015, that “schedule” allowed the creation of two published novels (Dancing Priest and its sequel, A Light Shining), the non-fiction book Poetry at Work, this blog, a weekly column at Tweetspeak Poetry, and occasional articles for other online sites.

In the late spring of 2015, the time available changed radically – I retired from the day job. With all the supposed free time, it took three years to write the third novel, Dancing King. Perhaps I did better with a demanding schedule.

But there’s a second consideration to that question asked by Ann and Charity – the idea of honoring your writing.

I could come up with a longwinded answer, but I believe it’s tied to the time devoted to writing – I honor my writing by making the time for it.

I’ll ask you the same question – how do you find the time to write, and how do you honor your writing?

Photograph by Jordan McQueen via Unsplash. Used with permission.

I Know My Platform Holds at Least 2 or 3 People

April 27, 2018 By Glynn Young 2 Comments

The year 2013 was not the easiest for me or my family.

My mother had to be moved from her home of 58 years to a retirement home, which meant the “breaking up” of her house and the breaking up of where her three sons had spent most of their formative years.

Work, normally a state a barely controlled chaos, dropped the “barely controlled” and went through severe regime change and was rather suddenly “under new management.” Work demands on my time escalated, and sharply.

I was trying to get a book manuscript completed (what was eventually published as Poetry at Work) and I know I was driving the editor frantic (on a good day) and off the cliff (on a bad day) as we struggled, or I struggled, to get it done. I was also trying to promote my second novel, A Light Shining, published right at the end of 2012. That was three books published in two years.

I wasn’t thinking a lot about marketing and promotion.

I don’t have a household name. I don’t have three million people following me on Twitter, or hundreds of thousands of likes on Facebook or Google+. I’m not on the public speaking circuit.

To use the word that is the Holy Grail of agents and publishers everywhere, I don’t have a platform. Or if I do, my platform is barely big enough to hold me and two or three friends.

Publishers like authors with a pre-existing platform – it helps guarantee sales, and publishers like to make money. That’s how they stay in business. It makes perfectly good business sense for a publisher to contract with, say, Justin Bieber, rather than a more literary author. (It also provides an interesting commentary on the state of American culture, but that’s another story.)

For an author, it’s only marginally easier if you write non-fiction rather than fiction. Self-help has been a major publishing category for much of the last 100 years. If you have a method or a formula that will seemingly help lots of people do something they want to do – get hired, lose weight, deal with difficult relatives, conquer depression – then you have a pre-existing platform and audience. And the publisher may help you find it.

But you, the author, have to work at it. I know the writer’s mantra – “I’m a writer not a marketer” and “I’m an introvert not a gifted public speaker” (been there, done that) – but the fact is that self-promotion of what you write isn’t a luxury. Even the best and biggest publishers won’t do that for you, unless your name is Jan Karon, Max Lucado or Karen Kingsbury in Christian publishing or Stephen King and James Patterson in general publishing.

So, what about the rest of us?

In On Being a Writer: 12 Simple Habits for a Writing Life That Lasts, Ann Kroeker (co-author with Charity Craig) has something simple yet profound to say about this, and based on her own experience: “Promotion and marketing – whether speaking, radio interviews, social media interaction – are best positioned as an extension of the original book (or story or poem) a writer felt compelled to write down and submit for broader distribution.”

In other words, the promotion and marketing you do for your writing is simply an extension of the story you’ve already written.

I stumbled partially (and rather marginally) into this with A Light Shining. To help promote the book, I interviewed the two lead characters as if they were real people (and for me, they had indeed become real people). While this didn’t result in a massive increase in sales (in fact, I’m not sure if it increased sales at all), it’s this kind of approach – understanding that your story doesn’t stop at the end of the book – that will lead you in the direction of creating and building a “platform.”

And this, too: your reading audience isn’t going to magically find you. You have to find the audience.

Unfortunately, that takes work, work that isn’t strictly writing. Seeing is as an extension of your writing, part of the same creative process, will help.

Photograph by Paola Chaaya via Unsplash. Used with permission.

Dancing King Stories: St. Martin-in-the-Fields, and the Crypt

March 26, 2018 By Glynn Young Leave a Comment

Trafalgar Square in London is highlighted by three landmarks – the statue of Nelson in the square itself, the National Gallery on north side, and St. Martin-in-the-Fields Church at the northeast corner.

At ground level, you have to look up (way up) to see Nelson atop his column. The National Gallery is huge, running the entire length of the square, including both the original building and the relatively new (and contemporary) Sainsbury Wing. St. Martin’s, however, has always seemed the most striking building, perhaps because of its steeple and its architecture, which has inspired thousands of church buildings in the United States.

St Martin-in-the-Fields — The church nave

The church is named for St. Martin, born about 316 A.D. in what is now Hungary and right when Christianity was legalized in the Roman Empire by Constantine. He was originally in the Roman army but left because of his faith and settled at Poitiers in France, where he founded the first monastery in France. The monastery lasted until the French Revolution in 1789. Martin was almost kidnapped by the people of Tours to become the bishop. He refused the bishop’s lifestyle and actually lived in a cave outside Tours. He was associated with many acts of healing, including raising the dead to life. He died in 397; the day of his burial, Nov. 11, is still his feast day.

A church has existed on this spot since at least 1222, when it’s first noted in the records. As the area grew in population, an official parish was organized. By about 1544, the old church building was torn down and a new, although small, church was built in its place. In 1603, when James I became king, a considerable number of Scottish nobles settled in the Charing Cross area. The church building was too small, so James had it enlarged.

Finally, in 1720, Parliament passed an act approving the construction of a new church. The architect was James Gibbs, a friend of Sir Christopher Wren. Gibbs built the church known today. The large clear glass window, rather modern in style, behind the altar was added after World War II bombing destroyed the originally stained glass.

The church today is known for its outstanding classical music ministry, with both paid concerts inside the church and free lunchtime concerts outside in the courtyard. Below ground, in what was the church crypt, there is a restaurant, Café in the Crypt, serving lunch and dinner at generally more reasonable prices than can be found nearby (this area is close to being ground zero in London for tourists from around the world).

The café and the church are among our favorite places in London. We’ve eaten here numerous times, had our first real Victoria sponge cake here, used the crypt as a refuge from the rain, and attended concerts and lectures. St. Martin-in-the-Fields is like our home away from home. (The church also has a great shop next to the crypt, and I’ve found numerous books there.)

The church has a small reference in my second novel, A Light Shining, and then only being noted as one of the places damaged during The Violence, a jihadist uprising that happens in London and other cities in Britain. In Dancing King, Michael Kent-Hughes and his chief of staff meet with the church vicar for lunch in the crypt, and Michael commits to underwrite the rebuilding and to help with the fundraising effort. This has its origin in the historical fact that the church and the area have long been associated with Britain’s royal family (the land on which the National Gallery sits was known as the Kings Mews or stables).

If you visit London, St. Martin-in-the-Fields is a must-see, and the Victoria sponge cake in the Café in the Crypt is a must-eat.

Top photograph by Robert Cutts via Wikimedia.

Dancing King Stories: The Green Drawing Room

March 12, 2018 By Glynn Young 4 Comments

Before there was a Buckingham Palace, there was a Buckingham House, built by the Duke of Buckingham in the early 18^th century. George III bought it in 1761 as a residence for his wife, Queen Charlotte, and it became known as the Queen’s House. The royal family spent considerable and increasing time there, and it came to be known as the family’s London residence. The Green Drawing Room, known by that name today (or simply the “Green Room”), was originally the Duchess of Buckingham’s saloon, and was the largest room on the first floor (what Americans call the second floor) of the house.

Over the centuries, the room has been remade a number of times. For Queen Charlotte, large wall drawings were brought from Hampton Court Palace and the ceiling was painted. Later, the drawings were replaced, and the ceiling plastered. Doorways have been added and chimney mantles replaced. In the 1830s, green silk was used to decorate the walls.

Green Drawing Room Dancing King — The Green Drawing Room in Buckingham Palace.

When he was completely redesigning Buckingham House to turn it into the royal palace, John Nash kept the house structure and then added two wings. Eventually, a fourth wing was added, making the familiar “square around the central courtyard” design that’s known today.

The last time the Green Drawing was redecorated was 1949. It is one of the official state rooms that’s included on the public tour of the palace. Its walls are decorated with green and gold silk wallpaper (replaced every 30 years) and highlighted by white and gold plasterwork. The doorway at one end leads directly to the Throne Room; the Green Drawing Room, in fact, serves as an anteroom for the Throne Room.

In Dancing King, Michael Kent-Hughes agrees to meet with protestors, and the place selected for the meeting is the Green Drawing Room. To reach the room, the four representing the protestors would enter the building on the lower level, walk up the palace stairs, and then arrive at the Green Room. A table and chairs have been placed in the room for the meeting. Michael is waiting and introduces himself as he shakes their hands.

Once all are seated, what the protestors would have seen would be Michael with the doors open to the Throne Room behind him – a reminder of his position. He meets them as petitioners, and he firmly rejects their demands. One demand he finds particularly problematic and objectionable – and that is that he change the coronation oath to style himself “defender of the faiths.”

Palace Floor Plan Dancing King — The Green Drawing Room is marked by the letter G and the Throne Room by the letter F.

I had an original source for that demand – Charles, the Prince of Wales and heir to the British throne. Almost 20 years ago, Charles made a public comment about seeing himself as a “defender of the faiths,” to acknowledge all of the religions in Britain. The comment caused something of an uproar, and we can only imagine what the Queen herself, a devout Christian, thought (and said, privately). He’s tempered that sentiment somewhat in the intervening years, and now leans toward “defender of faith” or the traditional “defender of the faith.”

Michael explains to the protestors what acceding to this demand would mean – that they would be acknowledging him as the head of all religions in Britain, including Islam, and their clergy would serve at his pleasure. They’re horrified – that isn’t what they thought their demand was about.

This scene, like the one that immediately follows outside the palace, begins a theme that actually surprised me when I realized what was happening. Both scenes were written toward the end of the manuscript process and were not part of the older manuscripts written more than a decade ago.

The theme is the limits of constitutional and representative government, and what happens when that kind of government begins to falter. That theme was never part of the “original intent” of these stories, but the seeds of it can be found in A Light Shining and the sprouts in Dancing King.

Top photograph: Looking through the Green Drawing Room to the Throne Room.

Talking with Megan Willome about “Dancing King”

March 2, 2018 By Glynn Young Leave a Comment

Writer Megan Willome and I had a long conversation about Dancing King, writing, fiction, characters, the use of emotion, crowd scenes, and even bicycles in London. She had read all three books in the Dancing Priest series.

“The stories haunt you, and not in a scary way. They serve as almost an alternate history: What if the Athens Olympics unfolded like that? What if England had a king on the throne instead of a queen? Like any good alternate history, it has enough true details to make it seem real. So real that I find myself thinking The Violence from book 2, A Light Shining, was as real as The Troubles.”

You can read her discussion and our conversation at Megan’s blog.

A Light Shining

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