Dancing Priest

Author and Novelist Glynn Young

American history

Why We Celebrate Thanksgiving

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We celebrate Thanksgiving Day because of Henry VIII, the Gunpowder Plot, the 1619 landing of 38 English colonists in Virginia (without slaves), the Pilgrims, the end of the American Revolution, the beginning of the American Republic, the Civil War, and the need to stimulate the economy in the late 1930s. And it might have been called Evacuation Day. 

Thanksgiving as we know it today in the United States evolved over a period of some 400 years. The idea of thanksgiving observances goes back to the Protestant Reformation in England under Henry VIII, consolidating a rather large number of thanksgiving holidays during the Roman Catholic period. Special days of Thanksgiving would be called for military victories and for deliverance from such events as the Gunpowder Plot of 1606.

Washington’s Proclamation in 1789

The idea of Thanksgiving and feasting, but without a fixed date, had been around by the time of the American colonial period. The first known Thanksgiving celebration in America was not in 1621 with the Pilgrims but in 1619 in Virginia, when 38 English settlers arrived on the ship Margaret on Dec. 4 and immediately celebrated their landing with a day of thanksgiving, as required under the charter of the London Company which sponsored them. The landing day was to be observed in perpetuity. 

The Pilgrims (and the Puritans) brought their tradition of thanksgiving days with them from Europe. The Pilgrims celebrated their first day of thanksgiving in 1621, and it is this observance that’s considered the forerunner of what we know today.

Not everyone in the American colonies celebrated a day of thanksgiving. The observance varied by colony (and later by state); in New York, for example, thanksgiving day was known as Evacuation Day, an observance of the departure of British troops in 1783 after the end of the American Revolution. George Washington led his army down Manhattan Island to what is now Battery Park in a grand triumphal march. And it was Washington who, as the nation’s first Preisdent, proclaimed the first National Day of Thanksgiving on Nov. 26, 1789. By the end of the 18th century, the last Thursday in November had become the day went most states observed a Day of Thanksgiving.

Lincoln’s Proclamation in 1863

It was Abraham Lincoln who made it an official national day of observance. In November of 1863 (the same month as the Gettysburg Address), Lincoln proclaimed a national Thanksgiving to be observed by all states on the final Thursday of November. This was in recognition of both the bountiful harvests the Northern states had experienced and the military victories at Vicksburg and Gettysburg. 

Thanksgiving Day remained the last Thursday in November until 1939, when President Roosevelt proclaimed it to be the next-to-last Thursday of November. This was done to stimulate retail sales by extending the Christmas shopping season – an early recognition of the commercial importance of Black Friday as the day after Thanksgiving. Finally, in 1941, Congress and Roosevelt officially made the fourth Thursday of November as Thanksgiving Day. And there it’s remained ever since.

But for all the reasons it was created and observed, what has been at its heart from the beginning is thankfulness to God for his provision and faithfulness. And that is, perhaps, the most important aspect of this holiday we call Thanksgiving.

Top photograph: Union soldiers celebrate the first national Thanksgiving Day in 1863.

The Music of the Civil War

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If there are any songs the modern ear would associate with the Civil War, it would be one of three: “Battle Hymn of the Republic” by Julia Ward Howe, “Dixie,” and Ashokan Farewell. The first two were actually composed and sung during the Civil War. “Ashokan Farewell,” however, was composed in 1982 by Jay Ungar and his wife Molly Mason. Its plaintive music sounds like it should have been a Civil War song, but it was actually used as the soundtrack for the 1990 PBS television miniseries The Civil War by Ken Burns. 

I spent some time looking at the music and songs of the Civil War, and quickly learned that “plaintive” music was not on the agenda of either the Union or the Confederacy. Instead, the music was military marches, rousing fight songs, and music to remind the soldiers (on both sides) what they were fighting for. “Plaintive” only arrived long afterward, as people began to understand what the war had actually cost. 

Both sides maintained regimental bands.

Songs really sung or music played during the Civil War include “Southern Soldier,” “Battle Hymn of the Republic” (1862), “Battle Cry of Freedom” (1862) “St. Patrick’s Day in the Morning,” “Goober Peas,” “Old 1812,” “Gary Owen,” “Kingdom Coming,” “Dixie,” “When Johnny Comes Marching Home,” “Song of the Confederate Irish Brigade,” and “The Bonnie Blue Flag” (1861), also known as “We Are a Band of Brothers.” 

A Confederate regimental band

“Dixie” had been written and first performed in 1859, but it was adapted into a military quickstep for the inauguration of Jefferson Davis as president of the Confederacy. It was Davis who said it should be the Confederacy’s official anthem. A number of alternative (and more militaristic) versions were written during the war.

In addition to “Dixie,” many of the popular songs were updated versions of older military and war music. And it’s not surprising to see the number of Irish tunes sung by both sides, given the presence of Irish immigrants in the armies. Many of the songs were originally sung in the 18th century; “St. Patrick’s Day in the Morning” was composed in the late 1700s and its composer is believed to have been not an Irishman but a Scot. 

“Battle Hymn of the Republic” has an interesting history. It began its life as a religious camp meeting hymn, “Oh, brother, will you meet us on Canaan’s happy shore.” Then it evolved into “John Brown’s Body,” the song about the famous (or infamous) abolitionist who staged the raid on Harper’s Ferry in 1859. In 1861, Julia Ward Howe wrote a poem for The Atlantic Monthly, for which she was paid $5. The magazine gave it the title of “Battle Hymn of the Republic.” It was set to the tune of “John Brown’s Body,” and the rest is history.

Music on the Confederate side followed the progress of the war. Initially, with a string of Southern victories, songs were written to celebrate each battle. After the Confederate defeat at the Battle of Fredericksburg, no more specific battle songs were composed. Instead, songs like “Goober Peas” (also known as peanuts) appeared, with lyrics about the dietary privations of both military and civilian life in the South. Music to support the war was reproduced and distributed widely by both Northern and Southern music publishers. But after 1863, music distribution in the South was increasingly hampered by a shortage of paper. 

The only new field music composed during the war was “Taps,” by Union general Dan Butterfield, who wrote it after the Seven Days Battles. 

A number of familiar hymns were composed and sung during the war. These include “He Leadeth Me” (1862), “My Jesus, I Love Thee” (1864), “Shall We Gather at the River” (1864), “Day by Day” (865), and many more. 

Top illustration: The federal 8th Regiment Band during the Civil War.